|
THE
HISTORY OF PEŅAFRANCIA
by
Rev. Dr. FLORENCIO C. YLLANA
From goBicol.com
by Naga Carmel
WHENCE
Contrary to what its name seems to indicate and the claim of some
writers, the Peņafrancia devotion is not of French origin. History
tells that the primitive image of the Virgin of Peņafrancia as now
venerated in Bicolandia was found on the slopes of Sierra de Francia,
a mountain range situated between Spain's two famous Provinces;
Salamanca and Caceres. It is a noteworthy coincidence that while the
primitive image was found near CACERES, in Spain, it's a carbon copy
has come to stay in NUEVA CACERES, in the Philippines.
WHY
While the place where the image was found is a Spanish territory,
the one who found it was a French citizen. Simon Vela, the man
singled out with this special favor by heaven, was the sole heir to
a rich French family. With his heart burning in great anxieties to
dedicate himself to the service of God, he turned his back on the
turmoil of the world and entered the covenant. Simon became famous
very soon among the members of his exceptional devotion to the
Blessed Virgin Mary. On the night he heard a voice saying
"Simon, do not sleep; go to the Peņa de Francia, on the part
where the sun sets (a la parte del poniente) and there you will find
an image of the Virgin which shall be afterwards an object of great
devotion." Simon lost no time and after putting on the clothes
of a pilgrim, he began to search for the image. The words "Peņa
de Francia" and on the part "where the sunset"
induced Simon to believe that the image was to be found on a place
situated in the western part of France. So to this place he directed
his steps. After 5 long and weary years of futile quest in these
parts, he decided to write "Finish" to his mission and
give it up. One night however, he heard again the divine voice
saying: "Simon, do not stop. A great reward awaits a great
sacrifice and yours will be great." So Simon renewed again his
trips. After visiting all the western part of France, torn and
tired, without any success, he was again tempted to give up. But the
voice was so inspiring and the message so sublime that he deemed it
wise to obey rather than to ignore it. So he went on with his
mission.
WHERE
At that time a great number of pilgrims bound for the Tomb of
Santiago de Compostela, the Patron saint of Spain, were passing the
street commonly known as the "paso Frances", (The French
road). Simon who rent with them asked for Peņa de Francia from
whomsoever he met but nobody could give him a satisfactory answer.
Having heard of the famous University of Salamanca and hoping
perhaps to ask about Peņa de Francia from the wise professors of
that institution of learning, there he went. He reached Salamanca on
a market day. Here accidentally, or rather, providentially a
discussion arose between two vendors about the quality of the coal
they were selling and one of them vouched that they were of good
quality because they were taken from the slopes of Peņa de Francia.
Simon heard these last words and without uttering a word, he
followed the vendor on his way home. When he reached San Martin de
Castaņar, a village at the foot of Peņa de Francia, he immediately
approached some people and fortunately, he was able to get
informations about the exact place of Peņa de Francia, the very
place where afterwards he found the object of his pilgrimage.
WHEN
Just as he began to dig in the place indicated to him in a dream he
had the night before, a divine voice counseled him not to go to the
mountains without companions who would serve as witnesses. The
heavens, it seems, would like to remove any possibility of doubt
with regards to his miracle. So Simon went down and brought with him
Antonio Fernandez, Juan Pascual, Pascual Sanchez, Juan Fernandez y
Benito Sanchez, the "escribano" of the place, and finally
on May 19, 1534, as they removed a big stone, following a divine
inspiration, they found the most coveted image of the Virgin of Peņafrancia.
Right there and then all these men received special graces from the
Virgin. Simon Vela's wound in the head was instantly cured; Pascual
Sanchez' defect in the eye disappeared; Juan Fernandez got rid of
his ten years old stomach trouble; Antonio Fernandez who was deaf
begin to hear and finally, Benito Sanchez' finger which was
defective from birth, recovered its normal stage. The official
document of these miracles and this discovery, duly signed by those
present and the Notary Public of the place, is reserved in the
archives of San Martin de Castaņar to serve as eloquent, if mute,
witness to the past, present and future generations of the veracity
of this wonder.
OUR OWN PEŅAFRANCIA
Way back in the 17th century, a Spanish family from San Martin de
Castaņar happened to come to, and stay in, Cavite. They had a son
called Miguel de Cubarrubias. From the time he began to study
grammar in Sto. Tomas, until he finished Theology, Miguel was a
victim of frequent illness. Fortunately for him, he possessed a
picture of the B. V. of Peņafrancia, as found by Simon in Peņafrancia
of San Martin de Castaņar. To this he had recourse in moments of
great pain, anguish and adversity. He would even place the picture
of the Virgin on the part of his body that ailed him most. Thanks to
this, according to him, he recovered always from his illness. Here
are his own words: "So many are the miracles wrought on me by
the Virgin of Peņafrancia, that I have no tongue to relate them,
paper where to write them nor numbers to count them. All I could say
is that I am the miracle of her miracles." While studying in
Sto.Tomas, the Bishop of Nueva Caceres, Msgr. Andres de Gonzales, of
the illustrious Dominican order, called him to Nueva Caceres.
Obedient to the voice of the authority, he came. During his trip,
however, a storm developed, so strong and furious, that the ship
found itself at the verge of sinking. Everybody thought the worse
had come. Miguel then invoked the help of his Patroness, the Virgin
of Peņafrancia, and thanks to his prayer and devotion, the storm
subsided and everybody reached the place safe and sound. Some months
after his stay in Nueva Caceres, Msgr. Gonzales, O.P. conferred upon
him the sacrament of Priesthood, and persuaded to stay, he was
subsequently named Parish Priest of Nueva Caceres (now Naga) and
Vicar General of the whole Diocese. Sensing perhaps that with his
stay here it would be hard to fulfill his promise to build a chapel
for the V. of Peņafrancia near the banks of Pasig River, he had the
place commuted and decided finally to build it in Nueva Caceres,
thou he was still at a loss with regards to the exact place. By
fluke of Divine Providence, the cimarrones came to see the Bishop
one day and asked for a chapel for their spiritual needs and
religious practices, in a place easily accessible to them. This
solved the problem.
THE FIRST CHAPEL
Dn. Miguel began immediately the construction of the chapel of nipa
and bamboo in the place indicated by the cimarrones. It must be like
one of those "Ermitas" in our barrios. By then nobody must
have dreamed, not even Dn. Miguel himself, that suck a chapel built
for the cimarrones, would someday be the pet rendezvous of thousand
and thousands of souls of the Bicol Region and other places. The
present church was built more or less in the same place where the
first was constructed. it is about 2 kilometers from the present
Municipal Building and around a kilometer and a half from the
Episcopal Palace.
THE LAST DAYS OF DON MIGUEL
Some months after the termination of the chapel, Dn. Miguel went to
Manila where he lost the sight of his left eye. He consulted the
doctors of the city with no positive effect. He then promised to
come back to Naga to construct a stone church and to make the
devotion to the Virgin more widely known among the Bicolanos. In a
sudden he recovered his lost sight; so he came back. While in Nueva
Caceres (Naga) Dn. Miguel fell seriously ill again and many thought
it was his end. He then promised to live permanently in the place
where he constructed a stone church and after five months of stay in
that place he recovered. Dn. Miguel makes mention of this and other
miracles in his letters addressed to the chaplain of Peņafrancia of
San Martin de Castaņar, Spain, written in the years 1710, 1711 and
1717. On or about the year 1723 God called him to his eternal abode
to receive the reward for his good works and for the devotion he
sowed in the bicolano soil, now acknowledged as Bicolandia's
foremost. May his soul rest in peace!
THE PRESENT STONE CHURCH
No definite data is available with regards to the construction of
the present church. All references however point to the belief that
it was Bishop Isidro Arevalo who built around the year 1750. His
coat of arms engraved in the upper part of the western side of the
church, justifies this stand, accepted by Msgr. Gainza himself. The
old people say that the Chinese community of the locality donated
the faįade. They were ardent devotees of the Virgin as proven by
the fact that they were the ones shouldering the expenses of the
pagoda, the nicest seen in Naga, and all their children were usually
baptized in the Peņafrancia church. As a consequence, the faįade
was entirely of Chinese art with pots, plates, jars, and etc.
engraved on it. That was the faįade previous to the present.
THE PRESENT FACADE
Perhaps few Bishops among those who governed the Diocese of Nueva
Caceres had more devotion in, and demonstrated more interest for the
Virgin of Peņafrancia and her church, as did Msgr. Francisco Gainza,
an acknowledged luminary of the Dominican order. Not only did he
write the history of Peņafrancia, the first one to be ever
published, and edited a novena to the Virgin, but he also tried to
make the Peņafrancia church a more worthy abode of the Mother of
God. He introduced changes in the church, made it around 5 meters
longer on the front and finally he constructed the present imposing
thou simple faįade. Bicolandia will never forget him and his memory
will forever be linked with history of the Peņafrancia church.
THE FIRST MIRACLE
Just after the construction of the chapel, Dn. Miguel asked a
sculptor to carve a statue of the Virgin from the picture of the
original from Spain, which he had with him for many years. When the
statue was finished, the sculptor needed blood to color it, so a dog
was sacrificed. The dead animal with its four legs tied up, was cast
to the river, which is only around five meters from the place. At
this instant, Dn. Miguel remarked: "The Virgin will work her
first miracle in Nueva Caceres. She will bring back to life that
innocent animal that gave the blood for her". Upon hearing
this, those around him laughed sarcastically, but what was their
surprise when in a jiffy the dog began to swim and upon reaching the
banks, ran fast to the house of the master. Some people, including
some Dominican fathers who were then taking vacation with Msgr.
Gonzales, O.P., then Bishop of this Diocese, bore witness to the
veracity of this first miracle wrought by the Virgin of Peņafrancia
in Nueva Caceres.
SPREAD OF THE NEWS
The news of this miracle spread like a prairie fire. It went from
mouth to mouth, and from town to town. People from all places and
all walks of life, suffering from ailments, mishaps, pains etc.,
both spiritual and physical, began imploring her powerful
intercession and because she did not disappoint them, She was in no
time proclaimed as Bicolandia's foremost miraculous Patroness. There
must be one reason for her ever-increasing number of devotees, and
we can think of no other than the miracles and graces she is
showering upon them.
SOME MIRACLES
Only last month R.F. Timoteo Rigos, Parish priest of Piat, Cagayan,
came to Naga only to celebrate a Mass before the altar of the Virgin
for the miraculous cure of an illness he had, thru the intercession
of the Virgin of Peņafrancia. Father Felix Rigos, whose name
appears among the donors of the Mass during the Novenario of the
Virgin, and who will have such Mass until he dies, attributes the
cure of his eye to the intercession of the Virgin. Mrs. Marcelina
Perez speaks continuously of a very special favor she received from
the Virgin of Peņafrancia and that explains for her exceptional
devotion towards Peņafrancia. We need not mention Mrs. Rita
Ontangco who acknowledges also favors granted to her thru the
intercession of the Virgin. We will need much space, If we write
down here all the known miracles she has wrought just recently to
her devotees. We can with confidence say, that so long as the
Bicolandia remains faithful to her Patroness, she will continue to
be what she has been and she is now, a land of peace, prosperity and
plenty. |